What We Believe
Of the Scriptures
We believe in the authority and sufficiency of the Holy Bible, consisting of the sixty-six books of the Old and New Testaments, as originally written; that the entire Bible was verbally inspired and is the product of Spirit-controlled men, and therefore is infallible and inerrant in all matters of which it speaks. 2 Tim. 3:16, 17; 2 Peter 1:19–21.
The True God
We believe there is one and only one living and true God, an infinite Spirit, the Maker and supreme Ruler of Heaven and earth; inexpressibly glorious in holiness, and worthy of all possible honor, confidence and love; that in the unity of the Godhead there are three persons, the Father, the Son and the Holy Spirit, equal in every divine perfection and executing distinct but harmonious offices in the great work of redemption. Exodus 20:2, 3; 1 Cor. 8:6; Rev. 4:11.
The Holy Spirit
We believe that the Holy Spirit is a divine person, equal with God the Father and God the Son and of the same nature; that He was active in the creation; that in His relation to the unbelieving world He restrains the evil one until God’s purpose is fulfilled; that He convicts of sin, of righteousness and of judgment; that He bears witness to the truth of the gospel in preaching and testimony; that He is the Agent in the new birth; that He seals, endues, guides, teaches, witnesses, sanctifies and helps the believer. We believe that the sign/revelatory gifts of the Holy Spirit have fulfilled their purpose and are not applicable to the work of the Holy Spirit today. John 14:16, 17; Matt. 28:19; Heb. 9:14; John 14:26; Luke 1:35; Gen. 1:1–3; John 16:8–11; Acts 5:30–32; John 3:5, 6; Eph. 1:13, 14; Mark 1:8; John 1:33; Acts 11:16; Luke 24:49; Rom.8:14, 16, 26, 27; 1 Cor. 12:8–10, 28–30; 13:8–10; 14:1–40; 2 Cor. 12:12; Heb. 2:2–4.
The Devil, or Satan
We believe in the reality and personality of Satan, the Devil; and that he was created by God as an angel but through pride and rebellion became the enemy of his Creator; that he became the unholy god of this age and the ruler of all the powers of darkness and is destined to the judgment of an eternal justice in the lake of fire. Matt. 4:1-11; 2 Cor. 4:4; Rev. 20:10.
We believe the Biblical account of the creation of the physical universe, angels, and man; that this account is neither allegory nor myth, but a literal, historical account of the direct, immediate creative acts of God without any evolutionary process; that man was created by a direct work of God and not from previously existing forms of life; and that all men are descended from the historical Adam and Eve, first parents of the entire human race. Gen. 1; 2; Col. 1:16, 17; John 1:3.
In light of God’s creative design, we believe that the Bible teaches that marriage is the joining of one man and one woman and that sexual intimacy is to be expressed only within the bonds of a Biblically defined marriage. Any other form of marriage or sexual intimacy is immoral and a perversion of God’s gracious will. Gen. 2:18, 24, 25; Matt. 19:4–6; Rom. 1:24–29; 7:2; 1 Cor. 6:9-20; 7:1–5; Eph. 5:22–33; Heb. 13:4.
The Fall of Man
We believe that man was created in innocence (in the image and likeness of God) under the law of his Maker, but by his own choice Adam fell from his sinless and happy state, and because we are all related to Adam, we are all sinners and therefore totally depraved. We are sinners by nature and by conduct and therefore are under just condemnation without defense or excuse. Gen. 3:1–6; Rom. 3:10–19; 5:12, 19; 1:18, 32.
The Virgin Birth
We believe that Jesus was begotten of the Holy Spirit in a miraculous manner, born of Mary, a virgin, as no other man was ever born or can be born of woman, and that He is both the Son of God and God, the Son. Gen. 3:15; Isa. 7:14; Matt. 1:18–25; Luke 1:35; John 1:14.
We believe that sinners can only be saved because God is gracious. No one can ever earn or deserve God’s forgiveness. Jesus Christ, the son of God, became a man yet He never sinned. Because Jesus is perfect, He was qualified to be our substitute and died on the cross for us. His death completely satisfied God’s wrath towards sin. After His death, Jesus was raised on the third day and is now enthroned in Heaven. There is no other name given among men by which we can be saved.
We believe that faith in the Lord Jesus Christ is the only condition of salvation. Repentance is the choice to turn towards God and away from sin. It is prompted by the Holy Spirit and is an integral part of saving faith. True salvation is demonstrated by submission to Jesus Christ as Lord. Jonah 2:9; Eph. 2:8; Acts 15:11; Rom. 3:24, 25; 10:9, John 3:16; Matt. 18:11; Phil. 2:7, 8; Heb. 2:14–17; Isa. 53:4–7; 1 John 4:10; 1 Cor. 15:3; 2 Cor. 5:21; 1 Peter 2:24
Resurrection and Priesthood of Christ
We believe in the bodily resurrection of Christ and in His ascension into Heaven, where He now sits at the right hand of the Father as our High Priest interceding for us. Matt. 28:6, 7; Luke 24:39; John 20:27; 1 Cor. 15:4; Mark 16:6; Luke 24:2–6, 51; Acts 1:9–11; Rev. 3:21; Heb. 8:6; 12:2; 7:25; 1 Tim. 2:5; 1 John 2:1; Heb. 2:17; 5:9, 10
Grace and the New Birth
We believe that in order to be saved, sinners must be born again; that the new birth is a new creation in Christ Jesus; that it is instantaneous and not a process; that in the new birth the one dead in trespasses and in sins is made a partaker of the divine nature and receives eternal life, the free gift of God; that the new creation is brought about by our sovereign God in a manner above our comprehension, solely by the power of the Holy Spirit in connection with divine truth, so as to secure our voluntary obedience to the gospel; that its proper evidence appears in the holy fruits of repentance, faith, and newness of life. John 3:3; 2 Cor. 5:17; 1 John 5:1; Acts 16:20–33; 2 Peter 1:4; Rom. 6:23; Eph. 2:1, 5; Col. 2:13; John 3:8
We believe that justification is that judicial act of God whereby He declares the believer righteous upon the basis of the imputed righteousness of Christ; that it is bestowed, not in consideration of any work of righteousness which we have done, but solely through faith in the Redeemer’s shed blood. Rom. 3:24; 4:5; 5:1, 9; Gal. 2:16; Phil. 3:9
We believe that sanctification is the divine setting apart of the believer unto God accomplished in a threefold manner; first, an eternal act of God, based upon redemption in Christ, establishing the believer in a position of holiness at the moment he trusts the Savior; second, a continuing process in the saint as the Holy Spirit applies the Word of God to the life; third, the final accomplishment of this process at the Lord’s return. Heb. 10:10-14; 3:1; John 17:17; 2 Cor. 3:18; 1 Cor. 1:30; Eph. 5:25–27; 1 Thes. 4:3, 4; 5:23, 24; 1 John 3:2; Jude 24, 25; Rev. 22:11
The Security of the Saints
We believe that all who are truly born again are kept by God the Father for Jesus Christ. Phil. 1:6; John 10:28, 29; Rom. 8:35–39; Jude 1
We believe that a local church is an organized congregation of immersed believers, associated by covenant of faith and fellowship of the gospel; observing the ordinances of Christ; governed by His laws; and exercising the gifts, rights, and privileges invested in them by His Word; that its officers are elders and deacons, godly men whose qualifications, claims and duties are clearly defined in the Scriptures. We believe the true mission of the church is the faithful witnessing of Christ to all men as we have the opportunity. We hold that the local church has the absolute right of self-government free from the interference of any hierarchy of individuals or organizations; and that the one and only Superintendent is Christ through the Holy Spirit; that it is Scriptural for true churches to cooperate with each other in contending for the faith and for the furtherance of the gospel; that each local church is the sole judge of the measure and method of its cooperation; that on all matters of membership, of polity, of government, of discipline, of benevolence, the will of the local church is final. 1 Cor. 11:2; Acts 20:17–28; 1 Tim. 2:12; 3:1–13; Titus 1:5–9; Acts 2:41, 42
We believe in the unity of all New Testament believers in the Church which is the Body of Christ. 1 Cor. 12:12, 13; Eph. 1:22, 23; 3:1-6; 4:11; 5:23; Col. 1:18; Acts 15:13–18
Baptism and the Lord’s Supper
We believe that Christian baptism is the immersion of a believer in water to show forth in a solemn and beautiful emblem our identification with the crucified, buried and risen Savior, through Whom we died to sin and rose to a new life; that baptism is to be performed under the authority of the local church; and that it is prerequisite to the privileges of church membership. We practice baptism by a single immersion.
We believe that the Lord’s Supper is the commemoration of His death until He comes, and should be preceded always by solemn self-examination. We believe that the Biblical order of the ordinances is baptism first and then the Lord’s Supper and that participants in the Lord’s Supper should be immersed believers. Acts 8:36, 38, 39; John 3:23; Rom. 6:3–5; Matt. 3:16; Col. 2:12; 1 Cor. 11:23–28; Matt. 28:18–20; Acts 2:41, 42
We believe in obedience to the Biblical commands to separate ourselves unto God from worldliness and ecclesiastical apostasy (false teachers). 2 Cor. 6:14–7:1; 1 Thes. 1:9, 10; 1 Tim. 6:3–5; Rom. 16:17; 2 John 9:1
We believe that civil government is of divine appointment for the interests and good order of human society; that magistrates are to be prayed for, conscientiously honored, and obeyed; except in those things opposed to the will of our Lord Jesus Christ Who is the only Lord of the conscience, and the coming King of kings. Rom. 13:1–7; 2 Sam. 23:3; Ex. 18:21, 22; Acts 23:5; Matt. 22:21; Acts 5:29; 4:19, 20; Dan. 3:17, 18
We believe in the sovereign selection of Israel as God’s eternal covenant people, that she is now dispersed because of her disobedience and rejection of Christ, and that she will be regathered in the Holy Land and, after the completion of the Church, will be saved as a nation at the second advent of Christ. Gen. 13:14–17; Rom. 11:1–32; Ezekiel 37.
Rapture and Subsequent Events
We believe in the pretribulational rapture of the church, an event that can occur at any moment, and that at that moment the dead in Christ shall be raised in glorified bodies, and the living in Christ shall be given glorified bodies without tasting death, and all shall be caught up to meet the Lord in the air before the seven years of the Tribulation. 1 Thes. 4:13–18; 1 Cor. 15:42–44, 51–54; Phil. 3:20, 21; Rev. 3:10.
We believe that the Tribulation, which follows the Rapture of the Church, will be culminated by the premillennial return of Christ in power and great glory to sit upon the throne of David and to establish His kingdom upon this earth. Dan. 9:25–27; Matt. 24:29–31; Luke 1:30–33; Isa. 9:6, 7; 11:1–9; Acts 2:29, 30; Rev. 20:1–4, 6
The Righteous and the Wicked
We believe that there is a radical and essential difference between the righteous and the wicked; that only those who are justified by faith in our Lord Jesus Christ and sanctified by the Spirit of our God are truly righteous in His esteem; while all such as continue in impenitence and unbelief are in His sight wicked and under the curse; and this distinction holds among men both in and after death, in the everlasting felicity of the saved and the everlasting conscious suffering of the lost in the lake of fire. Malachi 3:18; Gen. 18:23; Rom. 6:17, 18; 1 John 5:19; Rom. 7:6; 6:23; Prov. 14:32; Luke 16:25; Matt. 25:34–41; John 8:21; Rev. 20:14, 15